Saturday, August 6, 2011

fear God - explaining the concept - part 2

The true nature of Biblically Fearing God - described by Scripture and SOP

In verses 1-16 Isaiah shows the conditions of things from God's perspective. They talk about a lot of stuff but do not Biblically fear God, they do not build their house upon The ROCK, they build on sand.

In verses 17 - 24 God says He has had enough and is going to change that, and what He will do to change it.

Using Biblical context to show Isaiah's contribution to the understanding of Biblically fearing God

Isaiah 29:
1 ¶ Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8 It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
9 ¶ Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned , saying, Read this, I pray thee: and he saith, I cannot; for it is sealed :
12 And the book is delivered to him that is not learned , saying, Read this, I pray thee: and he saith, I am not learned. NOTE: (They keep making excuses God promised to teach in psalms 32 but they did not want what He offered .)
13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth , and with their lips do honour me, but have removed their heart far from me , and their fear toward me is taught by the precept of men: ( see Matthew 15:9; Mark 7:7; Titus 1:14 )
14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
17 Is it not yet a very little while, and]Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18 And in that day shall the deaf hear the words of the book , and the eyes of the blind shall see out of obscurity, and out of darkness.
19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name,
and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.



The Biblical fear of God involves the lips, words, life, heart, applied understanding, being united with God in union of harmony of intent, sympathies, understandings, determinations, actions and must be taught using the precepts given by God and not men's theories. Cross reference the Messianic prophecies and teachings of Jesus with these underlined portions and look at them in the context as relating to the Biblical Fear of God.

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" True independence of mind is not stubbornness. It leads the youth to form their opinions on the word of God, irrespective of what others may say or do. If in the company of the unbelieving, the atheist, or the infidel, it leads them to acknowledge and defend their belief in the sacred truths of the gospel against the cavilings and witticisms of their ungodly associates. If they are with those who think it is a virtue to parade the faults of professed Christians, and then scoff at religion, morality, and virtue, real independence of mind will lead them courteously yet boldly to show that ridicule is a poor substitute for sound argument. It will enable them to look beyond the caviler to the one who influences him, the adversary of God and man, and to resist him in the person of his agent. {FE 88.4}
Stand up for Jesus, young friends, and in your time of need Jesus will stand up for you. "By their fruits ye shall know them." Either God or Satan controls the mind; and the life shows so clearly that none need mistake to which power you yield allegiance. Every one has an influence either for good or for evil. Is your influence on the side of Christ or on that of Satan? Those who turn away from iniquity enlist the power of Omnipotence in their favor. The atmosphere that surrounds them is not of earth. By the silent power of a well-ordered life and a godly conversation, they may present Jesus to the world. They may reflect Heaven's light, and win souls to Christ. {FE 89.1}

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Preparing for Immortality

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 1 John 5:4.


Our time here is short at best, and we want every move we shall make to tell in the strengthening and the advancement of the cause of God. . . . Let your cry be to God, Convert my inmost soul. Plead with God for the transforming power of His grace. Hold fast to your Saviour as did Jacob, until God shall not only reveal to you yourself, but shall reveal to you Himself, and you shall see in Jesus a strength and support, a brightness and power you have never sensed and realized. . . . If your faith perseveringly grasps the promises, you will prevail. This is the victory that overcometh the world, even our faith. {TDG 334.1}
As long as you are true to yourself, no adverse power of earth or hell will be able to destroy your peace or interrupt your communion with God. If you fear God, you need not walk in uncertainty. If you please Him you will secure everything which your soul requires. The language of an eminent Christian was, "There is nothing in the universe I fear, but that I shall not know all my duty, or shall fail to do it." {TDG 334.2}
Let these words be your motto: Stand up for Jesus, though it may require any sacrifice, any self-denial. Stand up for Jesus, anywhere, anywhere, stand up for Jesus. Do all your work as though you could see through the veil and God's eye were directed full upon you, taking cognizance of every action. {TDG 334.3}
He hath purchased you with His own blood and, when you need His help, call upon Him and you will have it. It is then Jesus will stand up for you. Let your short, uncertain life be a continual preparation for the future immortal life. Temptation is allowed to come upon us to discover the character we possess and to improve our defects. There are continual solicitations to sin, which are disguised to deceive and allure the soul to ruin. Satan will transform himself into an angel of light and he is constantly plotting to rob God of His glory in the destruction of souls. . . . Hang your helpless soul on God. Follow the light given you of heaven.--Letter 42, Nov. 21, 1879, to Edson White. {TDG 334.4}
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If we receive the eternal reward, many things for which self pleads will have to be yielded, and much will have to be endured for the sake of Christ and his gospel. Everything in social life must be held subordinate to the claims of religion. All who do this will be fruitful in God; and in time of extreme need, when there is help for them only in God, Jesus will stand up for those who have stood up for him. He will help them when they need help; and the light and strength which they receive from him, they will impart to others. Such men will have a molding influence in their families, in the church, and on the world. It is not always easy and convenient to do right. Satan's path is the broadest and the most deceptive. It is made to appear the most attractive, while it is hard, mystifying, and full of disappointment. The path of holiness is narrow, full of self-denial and continual sacrifice; and yet in this laborious, up-hill path is happiness, comfort, and hope. In the midst of conflicts, rebuffs, and trials, the most elevated consolation is enjoyed by those who walk in the path of obedience. {RH, April 15, 1880 par. 5}
We should deal with the erring as Christ has dealt with us. He pities our weaknesses, and so we should pity the erring. He made every sacrifice to save man; we should not hesitate at any self-denial or sacrifice to save our fellow-men. Our duty is plain. If our brother trespass against us, even though he has no immediate connection with us, it is our duty to go to him alone, not with censure and bitterness, but with sorrow expressed in our words. The voice should be modulated to reach his heart, and not to arouse a spirit of combativeness. We should come as close to the erring as possible, and with a spirit of forbearance, calmness, and love for their souls, patiently tell them their faults; and, with a softened heart, bow down and pray with and for them. In nine cases out of ten, these efforts will be successful. If the erring one yields to advice and counsel, and humiliates his soul before God by humble repentance and confession, that disagreeable matter is ended, a soul saved, and the church no longer grieved and tortured. {RH, April 15, 1880 par. 6}
But if the erring will not yield to the entreaties and faithful efforts of his brother, then his course is clear to take one or two more of the church and visit the one at fault. These should act with patience and tenderness; and in the spirit of Christ, having their own hearts imbued with his love, with words of kindness, try to correct and save the erring; making humble supplications to God to touch and subdue the heart of the one who has erred, and is under the power and darkness of Satan. But should all these efforts prove ineffectual, and the erring persistently remain independent and incorrigible, the third step should then be taken. Bring the matter before the church. The action taken by this body in the fear of God, after these rules have been followed to the letter, is recognized in Heaven. {RH, April 15, 1880 par. 7}
If members of the church were all doers of the word of Christ as well as hearers, freedom and prosperity would be the result. How much sorrow might be saved families and churches, if all, in sincerity and truth, practiced the lessons given us by Jesus, our Redeemer. Religion is not mere doctrine and dry theory. It regulates the life as well as the faith. The Bible, on one page, tells us what the doctrine of Christ is, while on another page, it specifies our duty toward God and our brethren. Piety and devotion are united. The injunction of the world's Redeemer is, "All things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets." "Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift." {RH, April 15, 1880 par. 8}
One great reason why our brethren and sisters have no more confidence toward God in prayer, is, that nearly all neglect to follow the words of Jesus in preserving harmony between brethren. They allow various wrongs to exist with members of the church, which create bitter envy and strife; and while these differences exist, God neither hears nor answers their prayers, and darkness comes over the mind, because they have neglected the duty so plainly pointed out by our Redeemer. There is a great want of Bible simplicity and genuine love for one another. Love and exaltation of self prevent that humility of mind which should characterize the life of every member of the church. Unless those who come together in church capacity shall observe the rules of Christ which are given them in his word, and which are so simple and reasonable that all may understand, regulating their conduct toward one another by them, there can be no such thing as spiritual strength, harmony, or prosperity in the church; but disaster and ruin will be the result. {RH, April 15, 1880 par. 9}

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God allows men a period of probation; but there is a point beyond which divine patience is exhausted and the judgments of God are sure to follow. The Lord bears long with men, and with cities, mercifully giving warnings to save them from divine wrath; but a time will come when pleadings for mercy will no longer be heard, and the rebellious element that continues to reject the light of truth, will be blotted out in mercy to themselves and to those who would otherwise be influenced by their example. {RH, October 18, 1906 par. 19}

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Revelation 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

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The One who has stood as our Intercessor; who hears all penitential prayers and confessions; who is represented with a rainbow, the symbol of grace and love, encircling His head, is soon to cease His work in the heavenly sanctuary. Grace and mercy will then descend from the throne, and justice will take their place. He for whom His people have looked will assume His right--the office of Supreme Judge.--RH Jan. 1, 1889. {LDE 240.3}
In all the Bible, God is presented not only as a Being of mercy and benevolence, but as a God of strict and impartial justice.--ST March 24, 1881. {LDE 240.4}

God's love is represented in our day as being of such a character as would forbid His destroying the sinner. Men reason from their own low standard of right and justice. "Thou thoughtest that I was altogether such an one as thyself" (Ps. 50:21). They measure God by themselves. They reason as to how they would act under the circumstances and decide God would do as they imagine they would do. . . . {LDE 240.5}
In no kingdom or government is it left to the lawbreakers to say what punishment is to be executed against those who have broken the law. All we have, all the bounties of His grace which we possess, we owe to God. The aggravating character of sin against such a God cannot be estimated any more than the heavens can be measured with a span. God is a moral governor as well as a Father. He is the Lawgiver. He makes and executes His laws. Law that has no penalty is of no force. {LDE 241.1}
The plea may be made that a loving Father would not see His children suffering the punishment of God by fire while He had the power to relieve them. But God would, for the good of His subjects and for their safety, punish the transgressor. God does not work on the plan of man. He can do infinite justice that man has no right to do before his fellow man. Noah would have displeased God to have drowned one of the scoffers and mockers that harassed him, but God drowned the vast world. Lot would have had no right to inflict punishment on his sons-in-law, but God would do it in strict justice. {LDE 241.2}
Who will say God will not do what He says He will do?--12MR 207-209; 10MR 265 (1876). {LDE 241.3}

Judgments Come When
God Removes His Protection


I was shown that the judgments of God would not come directly out from the Lord upon them, but in this way: They place themselves beyond His protection. He warns, corrects, reproves, and points out the only path of safety; then, if those who have been the objects of His special care will follow their own course, independent of the Spirit of God, after repeated warnings, if they choose their own way, then He does not commission His angels to prevent Satan's decided attacks upon them. {LDE 242.1}
It is Satan's power that is at work at sea and on land, bringing calamity and distress and sweeping off multitudes to make sure of his prey.--14MR 3 (1883). {LDE 242.2}
God will use His enemies as instruments to punish those who have followed their own pernicious ways whereby the truth of God has been misrepresented, misjudged, and dishonored.--PC 136 (1894). {LDE 242.3}
Already the Spirit of God, insulted, refused, abused, is being withdrawn from the earth. Just as fast as God's Spirit is taken away, Satan's cruel work will be done upon land and sea.--Ms 134, 1898. {LDE 242.4}
The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one.--GC 614 (1911). {LDE 242.5}

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God allows men a period of probation; but there is a point beyond which divine patience is exhausted and the judgments of God are sure to follow. The Lord bears long with men, and with cities, mercifully giving warnings to save them from divine wrath; but a time will come when pleadings for mercy will no longer be heard, and the rebellious element that continues to reject the light of truth, will be blotted out in mercy to themselves and to those who would otherwise be influenced by their example. {RH, October 18, 1906 par. 19}

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Concerning the last days, our Saviour asks the significant question: "When the Son of man cometh, shall he find faith on the earth?" The Scriptures declare that as it was in the days of Noah, before the judgments of God fell upon the corrupt inhabitants, so shall it be in the last days, just prior to the pouring out of God's unmingled wrath upon the earth. Men will be living a godless life, professing to be Christians, but by their acts contradicting their profession. They will be heady, high-minded, lovers of pleasures more than lovers of God. Is not this idolatry? and is not the guilt of God's professed people as much greater than was that of ancient Israel, as the light which we enjoy is greater than theirs? {ST, May 26, 1881 par. 21}
God would have his ministers in this dispensation keep before the people, not only the mercy and love of Christ, but the doctrines of the Bible. These should be presented in simple language, adapted to the comprehension of children. Let the young be faithfully instructed in the truths of God's word. The history of the past, the present, and the future, as revealed in the sacred Scriptures, should be taught in a pleasing, yet serious manner. Let the dealings of God with his people be rehearsed again and again, until the youth become familiar with the record. {ST, May 26, 1881 par. 22}
The lives and teachings of Christian parents should be in marked contrast with those of unbelievers. Worldlings teach their children to love display, and to bow to the idol of fashion. They sacrifice themselves and their children upon this altar of Moloch. But Christians who profess to be seeking the heavenly Canaan, should obey the instructions of the Bible. We urge modern Israel to lay aside their ornaments, their jewels of silver and gold and precious stones, to put off their costly-apparel, and to seek for the inward adorning, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. Let children be educated, not to become devotees of fashion, but to be servants of God. {ST, May 26, 1881 par. 23}
If it was important for Israel to teach their children of the wonderful works of God, his character and requirements, it is important that we put forth at least equal efforts to teach our children the same truths. {ST, May 26, 1881 par. 24}

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To know HOW to Biblically fear God - imitate the One that Hebrews says Biblically Feared God so perfectly that His prayers were heard - even without an intercessor.

Hebrews 5:
6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;


Read every sermon, discourse, saying, parable / prophecy, every red letter portion of Scripture ---cross reference key texts with SOP --- there is the HOW TO Biblically fear God. The repentant and innocent are not afraid of God, the unrepentant guilty will be dreading the nearness of God and a fearful looking for toward judgement. Scripture says to love God, and scripture says perfect love casts out the fear coming from from terror. The Hebrews backed away from Siani, but Moses walked upo into the cloud covered mountain as close as he could physically endure approching. God was his dearest friend and his only safe refuge. The vast energies released made Moses afraid of THEM and the burning mountain, but not being terrified of God His beloved Lord, Master, Friend.

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